Lal Sahab was a very generous and God-fearing person. He was endowed with spiritual understanding from an early age. He attained spiritual highness through supererogatory prayer, spending hours in meditation, in the state of invocation –Zikr under the guidance of his spiritual Master/ Murshid. The entire locality acknowledges his benevolent attitude. People sought supplications -Duwa and guidance from him.

Like his Murshid, he showed a deep interest in social work. He traveled far and wide, developed orchards, and dug many wells to elevate the living standards of people who were facing very tough times in terms of earning sources. He not only motivated others to do hard work, but he was earning a very industrious life. He had a piece of land at Zakura-(Kokar-Bagh) where he used to work to fulfill his domestic needs. It is also written in historical notes that there is a piece of land near his shrine commonly known as Nishasta-Gha. It has been said that Sheikh Nooridin Wali RA- the flag barrier of the Rishi order once visited Zakura and gave a brief sermon at the same place.

Now, the locals have turned that piece of land into the Jinaza-Gha. As far as its historical traces are concerned, there are different versions of history concerning this wrangling dance-Dhambali. Some say that the tradition of Dhambali dance has evolved from the famous tomb of   Moulana Rumi which is situated in the town of Konya in Turkey. It is said that his followers and his son Sultan Walad founded the Mawlawiyah Sufi order, also known as the Order of the Whirling Dervishes, which is famous for its Sufi dance known as the Sama ceremony.